'Voices From The Past' Vol. 1 — April 2

Lead us not into temptation.—Matthew 6:13

Entering into temptation is not merely being tempted. We will never be free from temptation while Satan continues in his power and malice, and while the world and lust continue. There is no need to pray tor an absolute freedom from temptation, since there is no scriptural promise to claim concerning it. It is entering into temptation that we are to pray against. It is an entrance into a powerful or frightening allurement. Entering into temptation does not mean that it has conquered you, or that you have committed it. A man may
'enter into temptation' and yet not fall. God can make a way of escape. When a man has entered into temptation God can break the snare, tread down Satan, and make the soul more than a conqueror. Christ entered into temptation, but was not the least foiled by it. The apostle expresses it to 'fall into temptation' (1 Tim. 6:9), as a man falls into a pit or deep place where there are traps and snares with which he might be entangled. The man is not presently killed and destroyed, but he is entangled and detained. He does not know how to get free or be at liberty. So Paul expresses it (1 Cor. 10:13): ‘No temptation has overtaken you’, that is, to be taken by a temptation and to be tangled with it, to be held in its cords, and not finding at present a way to escape. Peter also, says (2 Pet. 2:9): ‘The Lord knows how to rescue the godly from trials.’ When we allow a temptation to enter into us, then we 'enter into temptation’. When sin knocks at the door, we are at liberty; but when a temptation comes in and we allow it to parley with our heart, reason with our mind, entice and allure our affections, for a long or short time, sin subtly and almost imperceptibly draws our soul to take particular notice of it, then we ‘enter into temptation'. Lord, ‘lead us not into temptation.'
Devotional Readings taken from Puritan Devotional Readings 'Voices From The Past Vol.1.'
John Owen, Works, VI:96-97
Banner of Truth has granted permission for the use of this material.

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